The Connecticut Association for Jungian Psychology (CAJP), is a creative learning community centered on the ideas of Carl Gustav Jung, which emphasizes the whole person as a path to self-knowledge, creativity and well being. We endeavor to foster the understanding of the archetypal dimension and its impact on daily life. CAJP is dedicated to making the methods and insights of Jung more widely available to individuals and groups by offering lectures and seminars on current relevant topics within depth psychology.
Winter/Spring, 2023
Jung's Guru - The Voice of Philemon (Study Program)
Presented by: Norb Spencer, MS
Winter/Spring 2023: Jan 14, Feb 18, Mar 11, & Apr 8
Saturdays, 9:30am - 11:30am eastern
Emily Dickinson and Carl Jung: Soul Mates
Presented by: Kaye Lindauer, MS, MLS, M.Div.
Saturday, January 21, 2023, 9:30am - 11:30am eastern
Soul Medicine and Dream Incubation (Workshop)
Presented by: Edward Tick, Ph.D.
Saturday, February 11th, 2023 9:00am – 2:00pm
Sunday, February 12th, 2023 9:00am – 2:00pm
Syzygy and Gender - A Union of Opposites
Presented by: Bradley A. TePaske, Ph.D.
Saturday, March 18, 2023, 12:00 noon - 1:30pm eastern
The Goddess Sovereignty and the Grail Quest
Presented by: Dr. Bonnie L. Damron, Ph.D., LCSW
Saturday, April 15, 2023, 9:30am - 11:30am eastern
Conversations with Change (Community Interest)
Presented by: Hilary Barrett
Saturday, May 13th, 2023 9:30am – 11:00am
Saturday, May 27th, 2023 9:30am – 11:00am
Psychedelics, the Unconscious and the Space Between
Presented by: Aaron Day, Founder of
"Subliminal: Society of Integrative Psychology"
Saturday, May 20, 2023, 9:30am - 12:00 noon eastern
Please register and make your payment at least one week prior to any Lecture event to secure your place. A Zoom link will be emailed to registrants within 24 hours in advance of the event.
To register, go to (Click Here) and fill in required fields.
You can also send your payment via check
no later than one week prior to the event.
Open Program Offerings
C.G. Jung, The Red Book: "I understood that God whom we seek in the absolute was not found in absolute beauty, goodness, seriousness, elevation, humanity or even godliness. Once God was there, I understood that the new God would be in the relative. If the God is absolute beauty and goodness, how should he(she) encompass the fullness of life, which is beautiful, and hateful, good and evil, laughable and serious, human and inhuman? How can man live in the womb of God if the Godhead himself attends only to one-half of him?"
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